Representatives
also Intellectual representatives
A person, or oneself, who takes responsibility for a school of thought's positions and is willing to address criticism on its behalf, giving its ideas a path forward.
A representative is someone who accepts personal responsibility for a position or a school of thought and stands ready to defend it, answer questions, and engage criticism. Temple’s point is that ideas don’t argue for themselves: for error correction to actually happen, some specific person must be accountable for a claim and willing to discuss it, rather than leaving every critic to be quietly ignored by a diffuse crowd.
CF’s distinctive emphasis is institutional. A truth-seeking school of thought should have representatives who learn about rival schools, address their arguments, and keep a debate policy under which serious criticism gets an answer. Temple criticizes movements like Less Wrong and Effective Altruism for lacking this: they praise rationality and run forums, yet no individual treats answering challengers as their job, so leadership sees nothing wrong when critics are dropped after a few replies. The result is a community that blocks error correction while claiming to value it.
Being a representative connects to taking responsibility for ideas and to written public positions: a representative can reuse arguments others wrote, but only by personally vouching for them, which keeps responsibility located in a real person. This fits CF’s content over source stance, since what matters is whether the idea survives criticism, not the representative’s prestige.
Crucially, a representative gives ideas a path forward. Without someone willing to discuss, a position has no mechanism to be corrected. Temple notes there’s little point reviewing obscure ideas that have no living advocate willing to engage; representation is what makes a position answerable.